I travelled to Leicester on business in August last year. With a couple of hours on my hands between trains, I headed for the Cathedral. St Martin’s church has been on this site for over 1,000 years but has only been a Cathedral since 1927. Named after the early Christian soldier and saint, St Martin of Tours, the church has been in the news recently due to the controversy following the historic exhumation of the remains of the English King, Richard III, from underneath a local car park. After a protracted legal tussle between the cities of York and Leicester, Richard III is to be re-interred in Leicester Cathedral in 2015 on Thursday 26th March.
King Richard III died at the Battle of Bosworth Field on 22 August 1485. Aged 32, he had been King for only two years, and was the last in the line of Plantagenet royalty. St Martin’s has been the place of Richard’s memorial since 1980. This is seen locally as a great honour for the city, as only one memorial stone is permitted for each English monarch. All of this history has placed Leicester firmly in the national and indeed, international spotlight.
On the day of my visit, a large area surrounding the Cathedral was swarming with builders, machinery and workmen. Even the sacred interior of the Cathedral itself was not immune from the noise and bustle as the new tomb and its surrounding ambulatory is readied (at a cost of £1.5m) in time for this year’s high profile ceremony.
What was striking was how, right on 1pm, the builders’ hubbub and the clanging of scaffolding poles subsided, giving way to the quietness and peace of the lunchtime Eucharist. I decided to stay. Incongruously, the service took place in St George’s Chapel, with its strident memorials and brass plaques of the Royal Leicestershire Regiment. It was packed. The priest delivered a thoughtful homily, having first read Bible passages from Ezekiel and Matthew.
Sitting under the flags of past empire; the draped colours of the ‘Tigers’ reflecting the power and dominance of Victorian England, the incumbent spoke of society’s ‘need to align with the values of the Kingdom’. He drew attention to the original manner of the disposal of Richard III’s mortal remains as being so undignified, but that this was the way of all human life returning as we all do, regardless of status, to the dust of the earth.
Interestingly for librarians and booksellers, Richard III whilst King, passed a law protecting the English book trade, enabling education to be pursued. In 1484, at the only Parliament of his reign, Richard devised the first piece of legislation for the ‘protection and fostering of the art of printing and the dissemination of learning by books’, which, as far as I’m concerned, puts Leicester right up there as a ‘notable book-trade site’!
Spirituality writer, Richard Rohr’s books are always eagerly awaited. In this new hardback, Rohr, himself a Franciscan friar, looks closely at ‘the alternative way’ of St Francis of Assisi, one of the Christian church’s most popular saints. All in all, this is an attractive package with a stunning cover.
Hodder Faith recently sent a reading copy of Richard Rohr’s latest book, Eager to Love. In fact, I selected it as one of my ’10 to Watch’ titles in the September/October issue of Together magazine.
Eager to Love is not a difficult book, but it’s far from an easy read. Words tend to pop up and shout, and phrases seem to have specific resonance for a given situation.
I read this during the massacres and genocide of Christian and other religious minorities across the Middle East and was stopped in my tracks by one very short 4-page chapter, ‘Entering the world of another’, a timely cameo of St Francis of Assisi and his two-week visit to the Muslim Saladin in Egypt.
The record of this extraordinary encounter in 1219 between the apparently powerless Christian monk and the all-powerful Islamic ruler sends a clear echo down through the centuries of just how costly it is to ‘love your enemies’.
Parallels between the nine Crusades and now in our own day, ISIS, are plain.
Reading Rohr’s words, it seems a case of ‘plus ca change, plus c’est la meme chose’. He writes of how Saint Francis spoke at great personal cost against the Crusades, telling the Christian soldiers that ‘this was not of God’. Rohr comments on how the Sultan honoured Francis for his courage, sending him away with his protection and a gift of a prayer horn, which to this day is kept in Assisi.
St Francis’s view of how the Christian Church, in supporting the Crusades, actually caused the greater sin of damage to the wider principles of the Kingdom of God is one for us to ponder again for ourselves.
Today, in returning violence with violence, do we once again negate the values of the Kingdom? Good writing has the ability to challenge our assumptions and make us more thoughtful people.
Hodder and Stoughton – 9781473604018 – Published 14-Aug-2014
Many Christians are familiar with the veracity of a ‘Call of God’, and although this idea may be interpreted sometimes differently by the various wings of the church, most groupings would view it as a bona-fide spiritual experience; albeit one that requires further checks by wise and mature confidantes. I myself would say that I have experienced such a phenomenon.
What’s harder to deal with is the prospect of failure when following such a call. Fear can so often remain as a continuing reality. It feels that there is still the possibility of being laid low or being set aside.
Yet we remain open to God. He is the Lord. He is committed to His call. So too must we be. We continue to be confident in God even when our path seems blocked. Sometimes we receive glimpses of the way ahead, only to be frustrated and cast down again.
The solution in such times is a resolute trust in God.
Jeremiah 17:7-8 and Psalm 43: 3-5 are key to this:
Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.
Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling!
Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God. (ESV)
There is always the danger of looking other than to God for our solutions. It’s quite a natural reaction – and therein lies the problem and the point. It’s natural, not spiritual. True trust occurs deep within our spirit: ‘Has God said?’ We can soulfully answer, ‘emphatically yes’. Such clear and certain knowledge is crucial to our ‘resting’ in His sovereign call. If God is for me, who can be against me? (Note my emphases).
Sometimes the call of God is to oblivion in the eyes of the world. Even the Church aspires to the cult of personality and lifts its heroes high – pastors, musicians, evangelists, music leaders, organisations et al. It wrongly equates calling and vocation with worldly success and influence. These are not Kingdom values but just more of the world inside the church. Care needs to be exercised as such occurrences can be insidious and appear perfectly fine at the time. They are not – and they will be found sadly wanting in due course. Even very recent church history shows us this quite clearly.
Those of us blessed with a sense of a divine calling must show great care. Ours is a holy calling and one not to be taken lightly, even when the way ahead seems dark, confused and unclear to us. I’m reminded that Romans 11:29 says,
’For the gifts and the calling of God are irrevocable’
And in I Corinthians 1: 25-27,
‘For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong’.
This Scripture is quite clear – to give it Richard Rohr’s expression – ‘the upside-downness’ of the spiritual life and its values. The juxtaposition seems contrary to everything we aspire to and is very hard for us to accept, let alone practise – but live it this way we must.
An award winning Bookshop set at the heart of National and Church Government.
The recently refurbished Church House Bookshop, situated near Westminster Abbey in London is a delight to visit. It’s bright, light and airy with high ceilings and distinctive semi-circular metallic feature windows. The deep red armchairs are inviting and the book range is both wide and deep, reflecting a broad churchmanship whilst understandably and rightly centering on its historic Anglican market. I spied a signed copy promotion and a number of well stocked promotional tables.
Church House Bookshop is just off the main tourist drag, adjacent to the Church House conference centre in Great Smith Street and right opposite the Department of Education. The shop began life in 1936 as an Anglican library and resource centre, and then branched into bookselling as a Book Room in 1946. Mark Clifford, now of Sarum Books was a previous manager. Since 2006, the shop has been owned by Hymns Ancient and Modern and is part of the Norwich-based company that publishes the Church Times. In these uncertain days, it’s good to visit a shop with a secure and stable future, located in an important part of central London, particularly now that so many of the larger city centre Christian outlets have closed.
I met with Aude Pasquier who, amongst her company responsibilities, oversees the shop. Aude joined HA&M in 2011 from DLT and SPCK. Events are increasingly important and the team look after the Greenbelt shop and are involved in their own Bloxham ‘Festival of Faith and Literature’. The shop is the ‘public face of HA&M’ but is left very much to its own devices.
This is a destination shop for a market comprising clergy and church professionals, teachers visiting the DOE, civil servants from the nearby Ministry of Justice and a tiny, mainly elderly local community. Thursday and Friday are the busiest trading days, Thursday being publication day for the Church Times. Opening hours are often extended for the synods and conferences held next door at Church House (the legal link between the two ceased in 2006).
The shop statistics are impressive: a five member staff team with over 60 years of bookselling experience between them (Hatchards, SPCK, Wesley Owen and Mowbrays), a turnover in excess of £750k per annum, and the appealing summer 2013 refit at a cost of £70k. The challenges facing the shop are two-fold: remaining competitive on price and availability and keeping the ‘right’ range of titles in stock. Good links with their own Norwich warehouse ensure that customer orders can be turned around quickly.
Michael Addison, Sales & Marketing Director at HA&M says,
‘Whilst Church House Bookshop has a wonderful, loyal customer base – we are doing what we can to broaden this out … especially to a younger audience at events’.
Church House is an outstanding bookshop with an evident and proud commitment to range bookselling.
This article was written in early June for publication in Together Magazine (July to August 2014).