Reflection – After the Call

Many Christians are familiar with the veracity of a ‘Call of God’, and although this idea may be interpreted sometimes differently by the various wings of the church, most groupings would view it as a bona-fide spiritual experience; albeit one that requires further checks by wise and mature confidantes. I myself would say that I have experienced such a phenomenon.

What’s harder to deal with is the prospect of failure when following such a call. Fear can so often remain as a continuing reality. It feels that there is still the possibility of being laid low or being set aside.

Yet we remain open to God. He is the Lord. He is committed to His call. So too must we be. We continue to be confident in God even when our path seems blocked. Sometimes we receive glimpses of the way ahead, only to be frustrated and cast down again.

The solution in such times is a resolute trust in God.

Jeremiah 17:7-8 and Psalm 43: 3-5 are key to this:

Blessed is the man who trusts in the Lord,

    whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.

Send out your light and your truth;

    let them lead me;
let them bring me to your holy hill
and to your dwelling!
Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.

 Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God. (ESV)

There is always the danger of looking other than to God for our solutions. It’s quite a natural reaction – and therein lies the problem and the point. It’s natural, not spiritual. True trust occurs deep within our spirit: ‘Has God said?’ We can soulfully answer, ‘emphatically yes’. Such clear and certain knowledge is crucial to our ‘resting’ in His sovereign call. If God is for me, who can be against me? (Note my emphases).

Sometimes the call of God is to oblivion in the eyes of the world. Even the Church aspires to the cult of personality and lifts its heroes high – pastors, musicians, evangelists, music leaders, organisations et al. It wrongly equates calling and vocation with worldly success and influence. These are not Kingdom values but just more of the world inside the church. Care needs to be exercised as such occurrences can be insidious and appear perfectly fine at the time. They are not – and they will be found sadly wanting in due course. Even very recent church history shows us this quite clearly.

Those of us blessed with a sense of a divine calling must show great care. Ours is a holy calling and one not to be taken lightly, even when the way ahead seems dark, confused and unclear to us. I’m reminded that Romans 11:29 says,

’For the gifts and the calling of God are irrevocable’

And in I Corinthians 1: 25-27,

‘For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong’.

This Scripture is quite clear – to give it Richard Rohr’s expression – ‘the upside-downness’ of the spiritual life and its values. The juxtaposition seems contrary to everything we aspire to and is very hard for us to accept, let alone practise – but live it this way we must.

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Reflection – on the life of Daniel

The Old Testament account of Daniel’s life is remarkable and instructive. Dig deeper and you quickly realise that here was a man – a godly man – who served four ruthless and despotic rulers for around 60 years at the highest level in government of the two major empires of the day. Yet apparently he did so without either moral compromise or personal failure, remaining true to God throughout. How was this possible?

Ruling approx. 600 years before Christ, Nebuchadnezzar and Belshazzar (the Babylonian empire) and Darius and Cyrus (the Medo-Persian empire) were today’s equivalent of Saddam Hussein, Colonel Gaddafi or President Assad. They all did some pretty wicked things to maintain power. So how did Daniel cope and indeed, thrive in such a violent culture?

One reason for his survival was almost certainly that he demonstrated the gift of true prophecy which made him seemingly untouchable and in some strange way, revered by those he served. This clear prophetic gift was centred in Daniel’s unwavering devotional life.

The more you think about his rise to power, the more extraordinary it seems. Did Daniel ever succumb to the insidious pressures of his position? It would seem not.  Daniel exemplifies the clear validity of a calling to high political office. Our liberal, secular culture finds it hard, if not impossible, to believe that anyone can live at such towering levels of integrity. Surely he had to have skeletons in the cupboard somewhere? Well, with Daniel it would seem not. In fact, we are clearly told in Daniel chapter 9 that he was ‘highly esteemed’ by God or as other Bible versions put it ‘greatly loved’.

Daniel reminds us of the ongoing tension that always exists between God’s word and the reality of current events – which are we to believe? Ultimately God is sovereign over human affairs and the teaching here is that He uses ungodly, despotic empires to fulfill his promises. Daniel stood against the godless arrogance of these human empires. He demonstrated the importance of a personal devotional life – and of combining the word of God with prayer. Above all, Daniel teaches us that no ultimate harm can come to us when we are living in God’s plan – why fear death when God is clearly for us?

Daniel assists us in an understanding of how to practise faith in a secular, pluralistic society – in his case it was a pagan and hostile world. John’s Gospel requires Christians to be ‘in the world, but not of it’. What does this mean in reality when absolutist claims of Christianity are no longer tolerated by our own supposedly tolerant society?

My own take on what sustained Daniel throughout his life is the importance and significance of the Word of God. It informed all he did. Daniel was gripped by the written promises of God – and he believed them. Chapter 9:2 – 3 ‘I Daniel, understood from the Scriptures … I pleaded with God in prayer’. His reading of the parchments led to his prayer and in verse 23, Gabriel appears to him (the same angel as later came to speak to Mary!) and said ‘As soon as you began to pray an answer was given … for you are highly esteemed’. 

Daniel received the endorsement of God, the highest possible authority! In my book, nothing else much matters in life. No doubt, he had faced criticism and accusations about his motives for being in high office but here was God endorsing all that Daniel stood for by answering his prayer in quite a dramatic fashion. A lesson here for us. When we are misunderstood or criticised, what really matters is are we following the voice and direction of God because if so, that’s all that really counts. The accolade of Almighty God should be enough for anyone.

Daniel 9: 18f: ‘We do not make requests of you because we are righteous but because of your great mercy.  Lord, listen. Lord, forgive, Lord, hear and act. For your sake my God, do not delay’.