V1 ‘Jesus began to teach beside the Sea of Galilee’.
Galilee was an inland lake. The crowds were so big that Jesus had to get into a boat and teach from it. The boat was his pulpit. It doesn’t matter where you speak from. Buildings are not that necessary! Look at John Wesley, the founder of Methodism, who like Jesus preached to the crowds wherever he went. Don’t get hung up on buildings, they are not the Church. We are the church – the people, not the buildings.
Jesus made much use of ‘parables’: ‘Earthly stories with Heavenly meanings’ or a simple story that holds a spiritual truth. Note: Mark records fewer parables than Matthew.
Four types of soil described in this ‘Parable of the Sower’
- Hard soil on the path edge. Seed remains on the surface
- Rocky ground without much soil – little depth for growth
- Thorny ground – good soil but infested with weeds
- Good soil – fruitful and yielding a variable harvest
V10 – Jesus was now alone with his disciples. They were confused and didn’t understand his words to them. He speaks of the ‘mystery’ of the Kingdom: The powerful manifestation of the reign of God in human lives, often attended by mighty works. This is Good News – the Gospel.
V13f – Jesus explains the parable to his disciples: It’s about the sower, it’s about the seed and it’s about the soil.
Seed is the promise of a future harvest. This was an agricultural economy. Life itself depended on the seed that was sown. The sower depicted here is Jesus himself. The seed is the Word of God – the gospel, the message of the good news from God himself. The ground described here is people – you and I – our hearts and our lives. Jesus is asking how we receive the word of God into our lives.
V15 Hard path = Unresponsive person – someone guilty of being frivolous with God’s word. Treating it lightly and of little value. A spirit of indifference, and sometimes of hostility to God.
V16-17 Rocky soil = Impulsive person – acting on the spur of the moment without fully thinking through the implications. Note the word ‘immediately’. Their enthusiasm soon wanes. The presence of trouble and persecution badly affects them. Tom Wright translates this as ‘short-term enthusiasts’ or fair-weather folk, unwilling to suffer and persevere. It’s striking how trials and hardships can confirm the faith of some but then dent that of others?
NB: Plants need the sun to grow but that same sun can kill if they have very shallow roots.
V18-19 Thorny ground = Preoccupied person – Good but infested soil is a danger to plants and to the harvest. The same is true of our hearts and lives. Worries and wealth can thwart the impact of the gospel message. Note ‘the desire for other things’. Addiction – some things in our lives are entirely legitimate but the ‘desire’ for them can be at the expense of everything else. Thorns choke. We all struggle at some level with this issue. Possessions, prestige and pleasure can all choke us spiritually.
V20 Responsive person – good fertile soil, well prepared hearts. Neither shallow, hard or preoccupied, but receptive. These people hear because they want to hear. They reflect on what they hear. They put the gospel into practice and bear fruit. Gradually, the Kingdom of God comes in their lives. Spiritual fruit-bearing is the mark of a true believer in Jesus. Do note there are differences in the degree of fruitfulness here. We are not all equally patient, caring, loving, loyal, courageous and prayerful. We are all different.
Do not put pressure on yourself to produce more than you are able. You cannot be another Christian. You are you. You are accepted in God for who you are. He loves you – very much. Be fruitful and you will grow deeper into God. Spirituality is a journey we are all on. Be unwavering to the cause of Christ. Desire to grow.
The growth in fruitfulness – 30x, 60x, 100x – is all about maturity. As we develop in God, so we grow spiritually. You will not be the same tomorrow as you are today. Yes, there is the probability of going backwards as well, but if we stick close to Jesus, we will continue to grow in Him. You cannot see yourself developing Christianly, but others see it in you.
A farmer friend of mine said that he stores enough seed potatoes in his barns in NE Scotland – without planting them – to feed his whole family and his local community for a year, but if he plants them, he is then a major supplier of salad potatoes to the major supermarkets – and thus can help feed a nation! It’s like that with us. We must sow the seed of the word of God in order to feed our nation. It needs to hear the word of God and to understand more about Jesus and his Kingdom.
Not everyone we speak to will respond positively, but do not keep the message of the Kingdom to yourself.
In Isaiah 55:11 ‘God says … so is my word that goes out from of my mouth. It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it’.
This passage is not just about people outside of the church. This passage is about all of us. Every time we hear the word of God – or read the scriptures – we each have these same four options. What kind of soil will God’s word find in our lives? This is a daily choice for every one of us here today. We must face the fact that keeping our faith alive is a matter of clearing the weeds and tending the soil – every day.
Let’s pray for grace – and for God to help us to grow daily.
This sermon was given on Sunday 24th May 2015 at the Church Centre, Liphook in Hampshire.
Many Christians are familiar with the veracity of a ‘Call of God’, and although this idea may be interpreted sometimes differently by the various wings of the church, most groupings would view it as a bona-fide spiritual experience; albeit one that requires further checks by wise and mature confidantes. I myself would say that I have experienced such a phenomenon.
What’s harder to deal with is the prospect of failure when following such a call. Fear can so often remain as a continuing reality. It feels that there is still the possibility of being laid low or being set aside.
Yet we remain open to God. He is the Lord. He is committed to His call. So too must we be. We continue to be confident in God even when our path seems blocked. Sometimes we receive glimpses of the way ahead, only to be frustrated and cast down again.
The solution in such times is a resolute trust in God.
Jeremiah 17:7-8 and Psalm 43: 3-5 are key to this:
Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.
Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling!
Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God. (ESV)
There is always the danger of looking other than to God for our solutions. It’s quite a natural reaction – and therein lies the problem and the point. It’s natural, not spiritual. True trust occurs deep within our spirit: ‘Has God said?’ We can soulfully answer, ‘emphatically yes’. Such clear and certain knowledge is crucial to our ‘resting’ in His sovereign call. If God is for me, who can be against me? (Note my emphases).
Sometimes the call of God is to oblivion in the eyes of the world. Even the Church aspires to the cult of personality and lifts its heroes high – pastors, musicians, evangelists, music leaders, organisations et al. It wrongly equates calling and vocation with worldly success and influence. These are not Kingdom values but just more of the world inside the church. Care needs to be exercised as such occurrences can be insidious and appear perfectly fine at the time. They are not – and they will be found sadly wanting in due course. Even very recent church history shows us this quite clearly.
Those of us blessed with a sense of a divine calling must show great care. Ours is a holy calling and one not to be taken lightly, even when the way ahead seems dark, confused and unclear to us. I’m reminded that Romans 11:29 says,
’For the gifts and the calling of God are irrevocable’
And in I Corinthians 1: 25-27,
‘For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong’.
This Scripture is quite clear – to give it Richard Rohr’s expression – ‘the upside-downness’ of the spiritual life and its values. The juxtaposition seems contrary to everything we aspire to and is very hard for us to accept, let alone practise – but live it this way we must.
A view from CBA’s International Christian Retail Show 2014 in Atlanta, Georgia … Evangelical Christian publishing in the USA is clearly not in great shape …
After a gap of well over 10 years, I returned to what I knew as CBA, now called ICRS, and was shocked by what I found. This was the 65th anniversary of the show but it’s a shadow of its former self. The rump of an industry that once covered several exhibition halls rivalling the Frankfurt and London book fairs, is now reduced to a few aisles in a single hall easily covered in one day.
To me, the booths were smaller, the visitor numbers lower, the aisles seemed quiet and the delegate ‘buzz’ felt decidedly restrained. However, products did appear a little less ‘trashy'; perhaps suppliers are more focused as a result of the downturn.
Such major industry shrinkage is salutary. Publishers Weekly reported this year’s attendance as ‘flat’ with 3,722 delegates (against 3,739 in 2013), 1,520 of whom are classed as ‘Buyers’. To put this year into context; at CBA’s 50th anniversary only 15 years ago, there were over 15,000 attendees!
What has happened since the heyday of CBA in the late 90’s, when the turnover of American Christian publishers hit $3bn?
Well, for one thing, the States are now a vastly different place to that of even five years ago. Evangelical churches are haemorrhaging numbers especially from its younger demographic. Churches are extremely exercised by how many young people are leaving. Barna Research suggests that 61% of ‘once churched-youth’ are now ‘spiritually disengaged’. Politically, evangelicalism is not the force it once was (for good or ill, depending on your point of view), and as Philip Yancey observes in his forthcoming book, ‘Vanishing Grace’, American evangelical Christianity find itself on the back foot culturally.
The largest Christian product market in the world is clearly struggling to make the numbers work. This year ICRS was held in Atlanta, and next year in Orlando, Florida (28 June 28 – 1 July 2015). But where then? Those close to the decision-makers predict a much reduced fair with a smaller and possibly more relational format. A reinvention along the lines of the UK’s CRT event would seem sensible.
The plus point is that ICRS presents a really good networking opportunity and continues to work for the international community. I counted well over 20 Brits present in Atlanta and there were a good number of other nations represented. The weather’s better as well!
Several US houses were celebrating their own special anniversaries this year:
Baker Publishing Group; 75 years, Send the Light Distribution; 40 years, Harvest House; 40 years and Gospel Light; 80 years.
American Christian Publishing and UK Distribution
One publisher told me the talking point of the convention was the distribution situation in the UK. US Christian publishers are in a state of considerable flux following the recent upheavals in the UK, with the demise first of STL and more recently of TMD. Distribution infrastructure is therefore hugely reduced, and many US publishers currently find themselves without a home.
Those left – IVP, CLC, Marston, Norwich and JTD – have only so much capacity and the days of easily finding a UK distribution partner are gone. This is a disrupted market and likely to remain so for a while. What to do? Ingram and Send The Light Distribution have been a good ‘second string’ for UK retailers for some time. This solution is likely to develop further, pulling in an even wider range of shops. However, for US publishers this is not the best solution, as it does little to satisfy their very real demand for wider title visibility and full range availability.
In the UK, distributors and wholesalers are still scrambling to cope with the continuing disruption caused by TMD’s closure. It’s unrealistic to take out around £2-3m of USA turnover from the supply chain and expect everything to sort itself out in a few weeks! In my view, the current situation has a long way to run, and it could be well past Christmas before anything remotely resembling stability returns. I sense that this approaching autumn sales period will be very challenging indeed. I further suspect that some well known American names will not actually find a home in the UK.
This market has changed so much in such a short space of time. However, let’s not kid ourselves as even in the TMD days, too much imported product was already chasing far too few buyers. In some ways, the new non-exclusive model of distribution may only make matters worse, resulting in a false sense of security. More product is being brought in, but the danger is of larger unit numbers simply sitting on even more UK warehouse shelves. These arrangements are unlikely to solve the broader problem. Traditional retail has contracted and online retail is far more demanding of the supply chain.
At the same time, we are experiencing HarperCollins Christian’s introduction of their New York mandated 360-supply programme, requiring that their Christian titles (Zondervan and Thomas Nelson) are sourced via the Glasgow warehouse. Those of us with longer memories will remember something similar from some while back; a move which resulted in the then HarperCollins Religious titles moving to Carlisle due to Glasgow being unable to cope! The jury is out on whether this will work again second time around. For our niche trade, with its requirement of the long tail of titles, especially from the Thomas Nelson Bible range, somehow I have serious doubts but I’m willing to be proved wrong. Anyway, it’s yet another piece of unhelpful trade disruption for bookshops and their customers to navigate at a time when all of us need as many sales as possible.
What does this all mean for the trade, whether publisher or retailer? In my estimation, further consolidation here seems highly likely, as well as even more upheaval to the status quo. We cannot under-estimate the scale of the unprecedented industry and market changes that we are presently living through. Retailers have been coping with this particular storm for years and now it seems its the turn of the publishing community to feel the heat. At the same time, suppliers have to deal with an increasingly bellicose Amazon demanding ever increased terms for doing business in the UK.
As many readers will know, I continue to remain positive about the future of the printed book despite the onset of digital product. The key risks to print sales rest with quality and content. For the retailer, selectivity is the name of the game, together with an ability to curate relevant books to appeal to a specific customer base. Long gone are the days when retailers, wholesalers and distributors would take everything a publisher produces.
Good relationships with customers, stock availability of key lines and fast, same day despatch are what count now.
The game has changed completely. Marketing and promotion remain the Holy Grail. Title discoverability is key. It is one thing getting a title into a warehouse; it’s another matter entirely to get that same title into the hands of the consumer. This point requires far more attention from all aspects of the trade; the Christian trade in particular has a way to go here. A total rethink to advertising and promotion is required.
I look forward to navigating the next set of rapids that lie ahead. Years ago, I particularly enjoyed canoeing through white water – which is just how the book trade feels at present.
Eddie Olliffe is Consulting Editor for Together Magazine.
I am not long back from a tour of Israel. I last went in 1988. The country has developed massively in that time but the politics remain complex. With a population of 8 million, contradictions and conundrums appear at every turn. Instinctively, as a Christian, I want to love Israel but they themselves make this far from easy. The national character is likened to the ‘sabre’, or prickly pear. The visit left me saddened, and with a deep disquiet of whether the present situation can ever truly be resolved. How can such divided peoples live side-by-side, even if a two state solution were to prove possible?
Whilst there I read through Psalms 120-134, ‘The Songs of Ascent’; songs sung by the Jews travelling up to Jerusalem. Psalm 122:6 exhorts us to ‘Pray for the peace of Jerusalem’. Peace is never more needed than it is today. Hostilities and injustice abound across Israel and the Palestinian Territories. Even the Christian denominations add to the sense of tension. The Church of the Holy Sepulchre is a travesty of all that the gospels teach. Discord and disharmony lie at the centre of one of the most important Christian sites on earth!
A visit to the Holy Land is far from straightforward. It throws up thorny issues of land ownership, disputed borders and national security; concepts which in the UK we are rarely forced to consider. We Brits have our own issues to face as our history from the Mandate period has left bitter memories in Israel. I fully support Israel’s right to exist, but how does its antagonistic policies toward the Palestinians sit with the scriptural injunction to take care of the stranger and neighbour?
There are no simple answers. The situation would appear intractable. What we can and must do, however, is to continue to ‘Pray for the peace of Jerusalem’; an anguished city over which Jesus himself wept.
This reflection was published in Together Magazine (May to June 2014).